Wednesday, September 29, 2010

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Four Noble Truths

Buddha himself does not create, invent Buddhism; but he discovered the truth knowledge of life, which he then working very hard, and putting his effort to propagate the teaching to the world. This is same concept with Newton, the scientist that discovered Gravity on this earth; if Newton does not discover Gravity, the truth of Gravity will still remaining on this earth.

Buddha only taught us one thing and the only one thing that he taught us from 2550 years ago; which “the suffering” is and “how to end the suffering”. Buddha saw that our world is in suffered, sounds so sarcastic, but it is true, when people are live under hatred, non-harmonistic, non-peaceful, war, bribery, killing of life, stealing and so on – these reflected what had taught by Buddha thousand years ago.

When Siddharta Gautama achieved enlightenment, he realized that things fall apart with a reason, same goes to the suffering, and we suffered because of a reason. Sakyamuni Buddha realized that the world is suffering, but we as people couldn’t see it because we are just enjoying temporarily happiness and joys,

“This is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; sorrow, lamentation, pain, grief and despair are suffering; union with what is displeasing is suffering; separation from what is pleasing is suffering; not to get what one wants is suffering; in brief, the five aggregates subject to clinging are suffering.”

When we are not ending the suffering that we have, then the cultivation of suffering will happened, and it becomes the origin of suffering, evolved suffering then caused higher standard of suffering.

"This is the noble truth of the origin of suffering: it is this craving which leads to renewed existence, accompanied by delight and lust, seeking delight here and there, that is, craving for sensual pleasures, craving for existence, craving for extermination."

When we realized the existence of suffering, straightaway people have the nature that wants to terminate the suffering, it is the determination.

"This is the noble truth of the cessation of suffering: it is the remainder less fading away and cessation of that same craving, the giving up and relinquishing of it, freedom from it, non reliance on it."

After the three noble truths that we understand, Buddha, our beloved teacher then told us about the path that we can follow, that lead us to the cessation of suffering. (Dukkha Nirodha Gamini Patipada Magga)

"This is the noble truth of the way leading to the cessation of suffering: it is the Noble Eightfold Path; that is, right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness and right concentration."



Kenn

Buddhism Instructor

Monday, September 27, 2010

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The story of right hand and left hand

The story of right hand and left hand

Despite the question that always questioned by human, “Why we have two hands?”

But, had you ever think of this question before? Well, most of us might not.

Venerable Thich Nah Han addressed some key points that triggered my thought this morning, during World Buddhist Conference in Istana Hotel, and these points still mingled in my mind since then.

He said that once, he was trying to hang a picture on the wall, he take hammer on his right hand, and nail on his left hand. Naturally, he tried to nail into the wall, but accidently hit his thumb. Venerable Thich Nah Han then addressed a question to us “Does left hand scolded right hand before?”

Well, this question then been sent to my mind, and quickly I answered to myself, that my right hand never scolded my left hand before.

Everything in this world, comes with a reason,

There is enemy, that’s why we need friend; there is student, that’s why we need school.

There is a task that I need to hang picture on the wall and that is why I need hammer and nail.

Everything comes with a reason.

Everyone in this world come here with a reason

Friday, September 17, 2010

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Coming Soon

Friday, September 10, 2010

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大爱无情?


拜现代连续剧所赐,
每个人对于出家学道的观点就是,
断情欲,等同无情.

而且人们一定认为这里的断就是毁灭的意思,
但佛陀曾经在金刚经说过佛法不说断灭相,
也就是说这里的断是指离开被情欲迷惑的苦恼,
而不是真的把情欲给彻底地灭了,
人若无情,与枯木礁石有何分别?


再说出家学道一定是因为生活遇见了莫大的瓶颈与挫折,
才会出家来逃避现实,

看清楚,重点是出家是为了逃避现实.

现实生活中当然不排除有类似的情形,
但与其说是逃避现实,
倒不如说是因为看清了事实真相,
放开了执着,让心灵得到了解脱.

这是面对,
面对自己那颗被情欲及世间琐事所污染得躁动不安的心灵,
让其变得踏实,让心灵有一归处.


再说无情,出家学道无情,
但学道之人发的愿是广度一切有情众生,
这是舍去个人私欲,个人私情,
而发大爱,大愿的心,
又岂能称之为无情呢?

世人总是着重眼前的利益,
而为之迷惑以至看不清事实真相.
稍有远见的,放开自身对于这事情的偏见,
事实就自然浮现出来了.

断情欲,是为了让自己时时刻刻了了觉知地活着,
不为虚幻不实的情感所蒙蔽了理智.

就比方说受苦众生于苦海中漂浮,
发愿救度众生的修行者就如救生员,
如果救生员功夫不到家,
也被扯进水里一起溺毙了,
那不就很可悲吗?

众生深陷的苦海莫过于一个情字,
而生执着,而痛苦不已,
所以发愿度众生离苦得乐的出家学道者,
就不得不把这离情欲之苦的功夫给练好啦.

所以希望大家别再被那些连续剧给迷惑了,
以为出家学佛,学道的人都是无情的,
当真的去了解了事实,
就会发现一切看似无情却是至情之理啊.




PS: 路过读到此篇文章的请留言下,发表意见也好,也好让我们知道我们的文章是有人在阅读的吗,感恩. :D

Sunday, September 5, 2010

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Discourse [3]



Discourse 3

President Cheong discussed about Forgiveness
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Discourse [2]



Discourse 2

President Cheong discuss about whether we are wasting money to the criminal, if we save them out from death penalty.
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Discourse [1]




A dialog has made at Xin Hui Buddhist Society by Kenn Yeap and President Cheong. Discussion about Yong Vui Kong Case

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